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The Bar notes with regret that the
recent debate on the Public Order Ordinance,
Cap. 245 ("the Ordinance") has been at times emotive
and divisive.
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The Bar recognises the need for a legal
regime to regulate the orderly exercise of a citizen’s
right to take part in peaceful assemblies or processions.
At the same time, it is a matter of fundamental importance
that such legal regime should not be so overbearing
as to have the effect of stifling or threatening any
exercise of such a right.
Legal Framework
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It is important to note that Article
27 of the Basic Law provides that "Hong Kong residents
shall have freedom of speech ..... freedom of association,
of assembly, of procession and of demonstration ......."
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Article 39 of the Basic Law further
confirms that the provisions of the International Covenant
on Civil and Political Rights ("ICCPR") apply to Hong
Kong and that "the rights and freedom enjoyed by Hong
Kong residents shall not be restricted unless as prescribed
by law" and such restrictions "shall not contravene
the provisions of [the ICCPR]."
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Article 17 of the ICCPR provides that
"the right to peaceful assembly shall be recognised.
No restrictions may be placed on the exercise of this
right other than those imposed in conformity with the
law and which are necessary in a democratic society
....."
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It follows that any restrictions on
the right of assembly must be "necessary". That is not
the same as "convenient" or "expedient". Furthermore,
there is a fundamental distinction between restriction
and suppression of a right.
Basic Constitutional Right
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It is a matter of first principle that
a constitutionally guaranteed right, such as the right
of peaceful assembly or procession, is not a gift of
a policeman or government. It is a right guaranteed
by law. It follows that such a right, although not an
absolute right, cannot be negated or effectively suppressed
by severe restrictions.
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The right of peaceful assembly or procession
guaranteed by the Basic Law under Article 27 and Article
39 is deeply rooted in the common law which itself is
guaranteed by the Basic Law.
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In R v. Londonderry Justices
(1891) 28 LR Fr. 440, decided over a hundred years ago,
O'Brien J. said, at pg. 450 of the report,
"If danger arises from the exercise of lawful rights
resulting in a breach of the peace, the remedy is the
presence of sufficient force to prevent the result,
not the legal condemnation of those who exercise those
rights.
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In Hubbard v. Pitt [1976] QB
142, Lord Denning, one of the most revered
Judges in modern English legal history said at pg. 178G-H
of the report, "³[It is] the undoubted right of Englishmen
to assemble together for the purpose of deliberating
upon public grievances.’ Such is the right of assembly.
So also is the right to meet together, to go in procession,
to demonstrate and to protest on matters of public concern."
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In these circumstances, it may be confusing
and perhaps even misleading if undue emphasis is laid
on a need to "balance competing interests" or "strike
a balance". To do so assumes that the right can be postponed
or that it can yield to other interests. That is incompatible
with the notion of a constitutionally protected right.
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It follows that a law that enables
the state to impose heavy criminal sanctions on a person
simply on account of him exercising the right peacefully
but having failed to comply with a procedural requirement
which may be convenient or expedient to have will thus
be incompatible with the first principle set out above.
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In this respect, s. 17A of the Ordinance
comes very close to offending this basic principle.
The net effect of s. 17A is that it is possible for
a peaceful participant of a public assembly or procession
to be convicted of an offence simply because the organizers
failed to comply with the notification requirement and
be sentenced to up to 5 years imprisonment.
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This is an unusually heavy deterrent
when one considers that:-
(a) A person who behaves in a noisy and
disorderly manner or uses abusive or insulting words with
intent to provoke a breach of the peace will only receive
a penalty of up to 12 months imprisonment if convicted
under s.17B;
(b) A person who carries an offensive
weapon will only be imprisoned, upon conviction, up to
2 years under s. 17C;
( c) A person who behaves in a disorderly,
intimidating, insulting or provocative manner intended
or likely to provoke other persons to commit a breach
of the peace or cause any person reasonably to fear that
a breach of the peace will be committed will only be punishable
by imprisonment up to 5 years under s. 18;
(d) A rioter will only be punishable
by imprisonment up to 3 years under s. 22;
(e) A person who enters any premises
in a violent manner or by force will only receive a penalty
of up to 2 years imprisonment under s. 23;
(f) A person who is in unlawful possession
of premises is punishable by imprisonment up to 2 years
under s. 24;
(g) A person who fights in a public place
is punishable by imprisonment up to 12 months under s.
25; and
(h) A person who incites or induces anyone
to kill, to do physical injury to anyone, to destroy or
damage any property will only receive a penalty, upon
summary conviction, of imprisonment up to 2 years and,
upon conviction on indictment, 5 years of imprisonment
under s. 26.
Limit Of Restriction To Enjoyment
Of Right
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Proper enjoyment of such a constitutional
right will not be an infringement of other laws. So
long as the assembly or procession is peaceful and orderly,
there can be no complaint. If the assembly or procession
degenerates into a wrongful act contrary to other laws,
then the common law and other statutory provisions will
be a sufficient safeguard, for example, the law against
breach of the peace, public nuisance and criminal damage,
etc.
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It is not unconstitutional, however,
to restrict, as oppose to stifle, the exercise
of the right in certain circumstances. Such restrictions
may be imposed for the sake of public order or the rights
of third parties. They have to be necessary and therefore
go no further than is absolutely required to cater for
public order and the interests of third parties.
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Reasonable restrictions relating to
the manner, time and place of public assembly or procession
would not have the effect of negating the right.
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The question of a restriction on a
constitutionally guaranteed right, however, is probably
something that is far too important to be left to a
policeman. That is something best left, ultimately to
a judge under clearly defined legislation that addresses
the issue in an objective way.
Relevance Of Foreign Examples
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Since we are considering a constitutional
right of the people of Hong Kong, foreign examples are
rarely relevant considerations. But it may be instructive
to consider a few foreign examples to see how the issue
is approached in other countries if only to gauge the
current standard in other modern societies.
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In 1937, the U.S. Supreme Court held
in De Jonge v. Oregon 299 U.S. 353 that a state
could not make it a crime for a person to participate
in a lawful assembly and the relevant state statute
was held to be unconstitutional. It was said (at pg.
365), "The holding of the meeting for peaceful political
action cannot be prescribed. Those who assist in the
conduct of such meetings cannot be branded as criminals
on that score."
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In Knuz v. New York 340 US 290
(1951), a city ordinance made it unlawful to hold public
worship meetings on the street without first obtaining
a permit from an administrative official. It further
permitted the official to exercise his discretion to
deny a permit application on the ground of the applicant’s
past conduct. The US Supreme Court held that the ordinance
was clearly unconstitutional.
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Similarly, in Shuttlesworth v. City
of Birmingham 394 US 147 (1969), the US Supreme
Court held that the Ordinance of the State of Alabama
which made it an offence to participate in any parade
or public demonstration without having first obtained
a permit from city authorities unconstitutional. The
ordinance authorised the city commission to refuse a
permit on the ground of ³public welfare, peace, safety,
health, decency, good order, morals or convenience.’
The US Supreme Court struck down the ordinance since
it subjected the exercise of the right to free speech
to the prior restraint of a licence without narrow,
objective and definite standards to guide the licensing
authority.
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In the U.S., each city has different
legislations concerning public assembly. Most of these
legislations impose minimal restrictions: e.g.,
in New York City, applicants are encouraged to apply
for a permit more than 2 business days in advance. Permits
can be denied on clearly defined situations such as
when the covered activity presents a "clear and present
danger to the public safety, good order or health."
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In Seattle, written notification
should be delivered to the Chief of Police at least
48 hours before the intended activity but such time
limit can be waived by the Chief of Police.
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In Canada, there is no requirement
to seek permission before a public protest is to be
staged. For traffic control purposes, the applicant
can notify the police before hand for assistance.
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In the U.K., the Public Order
Act 1986 provided that only a local authority, which
is controlled by democratically elected representatives,
may prohibit a public procession. Special provisions
apply in London enabling the Secretary of State to impose
a ban. The penalty for participating in a prohibited
procession is punishable by a fine only.
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It is worth noting that the White Paper
preceding the Public Order Act 1986 proposed
that the law be amended to allow a specified procession
be banned. This recommendation was not accepted by Parliament
on the ground that ³it would place the police in a
situation where they would be subject to allegations
of political motivation and partiality whenever they
exercised the power to seek a ban on a particular march.’
(Bailey, Harris & Jones, Civil Liberties:
Cases and Materials, Butterworths, 3rd
edn., 1991 at pg. 182)
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In an European Commission decision
concerning the U.K. called Christians against Racism
and Fascism v. UK (1980) 21 D.R. 138, it was said
"Under Article 11(1) of [the European Convention on
Human Rights], the right to freedom of peaceful assembly
is secured to everyone who has the intention of organizing
a peaceful demonstration ....... A general ban on demonstrations
can only be justified if there is a real danger of their
resulting in disorder which cannot be prevented by other
less stringent measures."
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In Australia, public assembly
is governed by state law. In general, the power to prohibit
a public assembly or to impose conditions on the holding
of the public assembly is vested in the Magistrates
Court and not in the police.
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Indeed, the requirement to apply for
approval from the police for holding any public assembly
was abolished in Queensland in 1992 pursuant to the
recommendation of the Electoral and Administrative Review
Commission (Report on Review of Public Assembly Law,
Feb. 1991). This Commission concluded that it would
not provide adequate protection for the fundamental
right (of peaceful assembly) if one is to rely upon
police discretion not to prosecute the demonstrators
(para. 3-166 of the Report 1991). The Queensland
Peaceful Assembly Act 1992 provided that the organizer
of a public assembly has to give notice to the Police
Commissioner. If the Commissioner wishes to prohibit
or specify conditions to the holding of the public assembly,
he has to apply to the Magistrates Court for such an
order, provided that 5 days’ advance notice has been
given to the Commissioner. If less than 5 days’ notice
is given, the organizer may apply to the Court for authorisation
if the holding of the public assembly is opposed by
the police. Similar legislative regime exists in New
South Wales.
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In Germany, spontaneous demonstrations
do not need application. In other cases, demonstrators
can seek permission in writing 48 hours before the intended
demonstration. Permission to demonstrate must be given.
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In Norway, failure to notify
will only result in a fine which is in any event rarely
imposed.
The Model Regime
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It will be seen from a study of the
above and other experience in other world class cities
that a Model Regime in the regulation of peaceful assembly
and procession aspired to by all modern societies should
contain the following:-
(a) A statement of constitutional principle
recognizing that, although the law makes provision for
restricting the right to peaceful assembly or procession,
such restrictions cannot negate it. It should acknowledge
the fact that limitations can only be justified by reference
to the "time, manner and place" principle.
(b) A statement requiring the police
to positively facilitate the exercise of the right to
peaceful assembly and procession.
( c) A scheme for encouraging people
who are minded to exercise the right to notify the police
of their intention. The incentive for prior notification
will be immunity from liability under the relevant common
law and other laws that otherwise might come into play.
(The most important would be laws relating to obstruction
of the highway.)
(d) A requirement that upon the police
being notified of a proposed public assembly or procession
the only objections to the same should relate to time,
manner and place.
(e) Some provision that identifies objective
criteria which may be relied upon to restrict the exercise
of the right. Decision-making must be by reference to
objective criteria and the existence of identified reasonable
grounds said to give rise to a belief that the criteria
exist. Pure value judgments will not do.
(f) In the event that the police attach
conditions to the place, manner and time of an assembly
or procession and the organizers consider that the police
have erred in their application of the criteria, there
should be a right to have the decision reviewed by a judge
immediately.
(g) A provision making it clear the police
will have the burden of showing that the decision to apply
restrictions was necessary.
(h) In the interest of maintaining the
integrity of a notification system some sanctions may
be applied to the organizers, but not participants, of
public assemblies or procession who failed to give the
required notification. In common with many other regulatory
offences, the crime should be punishable only with a fine.
(i) The time for notifying the police
of a proposed assembly or procession should not be unduly
long in advance. There is no reason why 48 hours before
the event is not a sufficient notice. If the police wishes
to impose conditions on the assembly, the police must
do so either with the consent or the organizer or by applying
to a judge for an order.
(j) A provision for waiver by the police
of notification in spontaneous assemblies or processions
or peaceful assemblies or processions which do not call
for significant change of public or traffic control.
(k) A provision that a public assembly
or public procession with less than 100 people should
be exempt from restriction as such small scale protests
are unlikely to affect members of the public.
Recommendations
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For these reasons, the Bar respectfully
recommends the following:-